Ethical Issues with Relying on Natural Gas as a Solution to Climate Change

I. Introduction

Interest in tackling climate change in the United States has increased somewhat recently in response to global CO2 atmospheric concentrations reaching 400 ppm, although there is almost no hope of new federal legislation soon. Many claims have been made recently that increased use of natural gas is an important element in any US response to climate change. In this regard, the natural gas industry has made a considerable effort to convince citizens that natural gas from hydraulic fracking is part of the solution to climate change. As an example, the following is from a gas industry website.

Because carbon dioxide makes up such a high proportion of U.S. greenhouse gas emissions, reducing carbon dioxide emissions can play a pivotal role in combating the greenhouse effect and global warming. The combustion of natural gas emits almost 30 % less carbon dioxide than oil, and just under 45 % less carbon dioxide than coal.

One issue that has arisen with respect to natural gas and the greenhouse effect is the fact that methane, the principle component of natural gas, is itself a potent greenhouse gas. Methane has an ability to trap heat almost 21 times more effectively than carbon dioxide. According to the Energy Information Administration, although methane emissions account for only 1.1 % of total U.S. greenhouse gas emissions, they account for 8.5 % of the greenhouse gas emissions based on global warming potential. Sources of methane emissions in the U.S. include the waste management and operations industry, the agricultural industry, as well as leaks and emissions from the oil and gas industry itself. A major study performed by the Environmental Protection Agency (EPA) and the Gas Research Institute (GRI), now Gas Technology Institute, in 1997 sought to discover whether the reduction in carbon dioxide emissions from increased natural gas use would be offset by a possible increased level of methane emissions. The study concluded that the reduction in emissions from increased natural gas use strongly outweighs the detrimental effects of increased methane emissions. More recently in 2011, researchers at the Carnegie Mellon University released “Life cycle greenhouse gas emissions of Marcellus shale gas”, a report comparing greenhouse gas emissions from the Marcellus Shale region with emissions from coal used for electricity generation. The authors found that wells in the Marcellus region emit 20 percent to 50 percent less greenhouse gases than coal used to produce electricity.

(Naturalgas. org, 2013)

The interest in natural gas combustion as a potential solution to climate change has been gaining because US ghg emissions have fallen somewhat as natural gas from hydraulic fracturing technologies has been rapidly replacing coal in electricity sector generation. In this regard, for instance, Reuters recently reported in regard to recent drops in US ghg emissions that:

Carbon dioxide (CO₂) emissions from energy use in the first quarter of this year fell to their lowest level in the U.S. in 20 years, as demand shifted to natural gas-fired generation from coal-fired electricity due to record low gas prices, the energy department said.

(Reuters, 2012)

The US natural gas industry has often argued that a switch to natural gas will significantly reduce ghg emissions from the electricity sector because natural gas emits almost 50 % less CO₂per unit of energy produced than coal combustion. For this reason, natural gas is often referred to as a “bridge fuel.” (See, e.g, Kirkland)

The following chart shows the amount of pollutants including CO2 from natural gas, oil, and coal combustion.

As we can see from this chart, natural gas combustion as a source of electricity generation produces about 70 % of the CO2 as oil and 56 % of the CO2 compared to coal without including methane leakage amounts, a matter discussed below. Yet controversies remain about whether natural gas should be understood as a solution to climate change and if so to what extent. This article first identifies the controversies and then reviews these issues through an ethical lens.

II. The Controversies

Two controversies about the efficacy of switching from coal to natural gas combustion in the production of electricity need to be resolved before conclusions on the beneficial effects of natural gas in reducing ghg emissions can be made. These controversies are: (a) Lingering issues about methane leakage rates, and (b) The inability of current natural gas combustion technology to achieve the magnitude of ghg emissions required to prevent dangerous climate change particularly in the medium- to long-term.

A. Unresolved Methane Leakage Rates

Natural gas is mostly methane, a potent ghg. Natural gas production from hydraulic fracturing is known to leak methane. It is usually assumed that replacing coal with gas would reduce greenhouse gas emissions as long as the leakage of methane into the air from gas production does not exceed 3.6%. (Reuters, 2012) Yet significant controversies remain about actual methane leakage rates. In this regard recently there has been a flurry of conflicting papers about methane leakage rates from natural gas production. For instance, US EPA concluded that methane leakage was 2.4% of total natural-gas production in 2009. Other recent studies have found leakage rates of 4% and 9% from hydraulic fracturing operations in Colorado and Utah. (Tollefson, 2013) As a result, no rational climate change action plan or ghg inventory should ignore controversies about methane leakage from hydraulic fracking operations. Until methane leakage rates are scientifically determined, any ghg inventory or projection of future emissions should identify the range of leakage rates that appear in the extant literature. In addition to leakage rates from natural gas production facilities, methane leakage is also known to occur in natural gas transmission lines as well as from vehicles powered by natural gas and other end uses of natural gas. Therefore, actual methane leakage rates into the atmosphere from natural gas need to be based on the sum of leakage from all of these sources that include production, transmission, and end use.

Because methane leakage rate controversies are not yet resolved, any climate change action plan must be transparent about the limitations of predicting ghg emissions from natural gas consumption and fully identify all uncertainties about leakage rates.

(b) The Need To Move Aggressively To Non-Fossil Renewable Energy Even If Natural Gas Proves to Be A Short-Term Bridge Fuel

To understand why natural gas combustion in the electricity sector is not likely be an adequate solution to climate change in the long-term, it is necessary to understand the scale of the problem facing the world. The international community agreed in climate change negotiations under the United Nations Framework Convention on Climate Change in Copenhagen in 2009 that the international community should limit warming to 2°C to prevent dangerous climate change. In fact, countries agreed to further assess whether the 2°C warming limit needs to be replaced by a more stringent 1.5°C warming limit to avoid dangerous climate change impacts. This conclusion was confirmed in climate negotiations in Cancun in 2010, in Durban in 2011, and in Doha in 2012. A 2°C warming limit was chosen because there is substantial scientific evidence that warming above 2°C could trigger rapid, non-linear climate change threatening hundreds of millions of people around the world and the ecological systems on which life depends. Even if rapid climate change is not triggered if the 2°C warming is exceeded, this amount of warming will create huge harms to some people and nations around the world. Stabilizing CO2 equivalent concentrations at 450 ppm would only result in a 50% likelihood of limiting global warming to 2°C, and that it would be necessary to achieve stabilisation below 400 ppm to give a relatively high certainty of not exceeding 2°C. (Report of the Scientific Steering Committee of the International Symposium on the Stabilization of Greenhouse Gases)

Limiting warming to 2°C or less will require reductions in global ghg emissions below current emissions by as much as 80 percent by mid-century for the entire world and as we explained in the a recent article on “equity” at even greater reduction levels for most developed countries. (see On the Extraordinary Urgency of Nations Responding To Climate Change on the Basis of Equity.)

And so, the challenge facing the world to limit future warming to tolerable levels is extraordinarily daunting and will likely require a level of global cooperation far beyond any other previous human problem.

Stabilizing atmospheric concentrations at levels that will avoid dangerous climate change requires immediate action. The entire world will need to peak its ghg emissions as soon as possible followed by emissions reductions at extraordinarily ambitious rates over the next 30 years. The longer it takes for world ghg emissions to peak and the higher ghg emissions levels are when peaking is achieved, the steeper global emissions reductions need to be to prevent dangerous levels of warming. The following chart shows the emissions reduction pathways that are needed in this century to give the world any reasonable hope of limiting warming to 2°C, assuming global emissions continue to rise at current levels during the next few years.

(Anderson, 2012)

And so it is clear that the later the peaking of total global emissions, the steeper the reduction pathways that are needed.

Further scientific analysis may reveal that methane leakage rates may be small enough to provide climate change emissions reduction benefits when coal combustion of electricity production is replaced by natural gas combustion. As we have seen this is an ongoing controversy about which further scientific analysis is needed. Still, as explained below, given the enormity of global reductions of ghg emissions that are necessary to prevent dangerous climate change, natural gas is likely only to be a short-term bridge fuel. (IEA, 2012)

This is so because according to a recent International Energy Agency (IEA) report, natural gas can play at best a limited, very temporary role “if climate objectives are to be met.” That is, greater ghg emissions reductions are needed to prevent 2°C warming than those that can be achieved by switching from coal to natural gas combustion. And so mos observers argue that the only viable response to the threat of catastrophic climate change is rapid deployment of existing carbon-free technology. (IEA, 2012) Even if natural gas combustion creates a 50 percent less CO2 per unit of energy produced, an amount which is beyond best case on ghg emission reductions, it will not produce the greater emissions reductions necessary in the next 30 years necessary to give any hope of restricting warming to potentially catastrophic levels. In short, natural gas combustion cant get us where we need to be just a few decades out. It might help in the short term, but we need massive investment in non-fossil technology as soon as possible.

In addition if coal combustion were to be replaced now by non-fossil fuel energy, it would help immediately much more than conversion of coal to natural gas combustion does with putting the world on an urgently needed ghg emissions reduction pathway that gives more hope of preventing catastrophic warming.

There are also other significant benefits of moving quickly to non-fossil fuels. For instance, according to IEA report, fuel savings from investment in non-fossil fuel technologies will pay for the investments. (IEA, 2012) Even if natural gas is a short-term bridge fuel, delay in investing in non-fossil fuel technologies may make it impossible to meet the emissions reductions targets needed to prevent dangerous climate change. For this reason, any climate action strategy must look at emissions reductions pathways beyond 2020 necessary to limit warming to 2^oC and consider what amounts of non-fossil energy are needed through 2050. Because huge amounts of non-fossil energy will very likely be required to allow the United States and other developed nations reduce their carbon foot-print to levels required to meet their fair share of safe global emissions, the more rapid the ramp up of non-fossil energy the easier it will be to reach acceptable ghg emissions levels in the years ahead.

Furthermore, the IEA report makes it clear that abundant cheap natural gas could push renewables out of the market unless there is a price on carbon or aggressive economic support for non-fossil renewable energy. It is also possible that cheaper natural gas prices may lead to higher rates of consumption of electricity creating higher CO2 emissions. For this reason, any reliance on natural gas combustion as a method of reducing CO₂ emissions must provide for ramped up commitments to non-fossil fuel sources of energy at levels needed to prevent dangerous climate change. Reliance on natural gas alone will not achieve the 80%-95% reductions required of developed nations to prevent dangerous climate change.

Barriers to much more aggressive use of non-fossil combustion appear to be a lack of political will coupled and arguments about prohibitively high costs of non-fossil energy. We will now examine these issues through an ethical lens.

III. Ethical Analysis of the Natural Gas and Climate Change Controversies

Natural gas hydraulic fracturing technologies have created issues about social and environmental impacts that are beyond the scope of this article. Here we more narrowly examine ethical questions raised by reliance on natural gas as a solution to climate change.

Depending on how the methane leakage controversy is resolved, switching from coal combustion to natural gas combustion could help lower ghg emissions from the electricity sector in the short term. Given that the United States has strong ethical responsibilities to rapidly reduce its carbon footprint, a matter examined extensively in Ethicsandclimate.org, one might initially conclude that as a matter of ethics switching to natural gas from coal combustion is ethically justifiable as a short-term strategy. Yet, undeniably replacement of coal combustion with non-fossil energy would create a much greater reduction in the long run in the US carbon footprint than a shift to natural gas from coal combustion would alone. As we noted above, objections to moving immediately to non-fossil energy are lack of political will and cost arguments. We now look at these political and cost arguments through an ethical lens.

A. The United States and Other High-Emitting Nations Have A Duty to Reduce Their Carbon Footprint As Rapidly and Dramatically As Reasonably Possible

No reasonable ethical theory could justify current US projected ghg emissions, including projected reductions that are expected to come from increased substitution of coal with natural gas at least in the medium to long term. This is so for many reasons including, first, as we have explained in considerable detail in the recent article on climate change equity, US emissions far exceed global averages in per capita emissions, the US is by far the largest contributor to historical emission which have raised atmospheric concentrations of CO2 from approximately 280 ppm to 400 ppm, and the world is now running out of time to limit warming to non-dangerous levels. Because, as we have demonstrated in the recent article on “equity” and climate change, there are approximately 50 ppm of CO2 equivalent atmospheric space that remain to be allocated among all nations to give the world approximately a 50% chance of avoiding a 2^oC warming and developing nations that have done little to elevate atmospheric CO2 to current levels need a significant portion of the remaining atmospheric space , high emitting developed nations need to reduce their emissions as fast as possible to levels that represent their fair share of the remaining acceptable global budget. (See On the Extraordinary Urgency of Nations Responding To Climate Change on the Basis of Equity.) For this reason, high-emitting nations have strong ethical duties to reduce their ghg emissions as fast as possible to their fair share of safe global emissions. Without doubt, this means that the United States has an ethical duty to reduce emissions both in the short and long run faster than switching to natural gas combustion from coal sector will allow by itself.

As we have previously explained in EthicsandClimate.org there is now a scientific consensus that developed countries must limit their ghg emissions by as much as 25% to 40 % below 1990 emissions levels by 2020 and between 80% and 95% below1990 levels by 2050 to have any reasonable chance of avoiding dangerous climate change which would require atmospheric ghg concentrations to be stabilized at 450 ppm. (IPCC, 2007: 776) (Also see, What You Need To Know to Understand the Scale of the Climate Change Problem and The Continuing US Press Failure to Report on the Urgency of this Civilization Challenging Threat)

The actual amount of emissions reductions that are needed between now and 2020 is somewhat of a moving target depending on the level of uncertainty that society is willing to accept that a dangerous warming limit will be exceeded, the most recent increases in ghg emissions rates, and assumptions about when global ghg emissions peak before beginning rapid reduction rates.

One new study shows that we have to reduce emissions even more than scientists initially thought in order to avoid climate change’s worst impacts. A paper published in Energy Policy on February 20, 2013 by Michel den Elzen and colleagues examines new information on likely future emissions trajectories in developing countries. (Ezden, 2013) As a result, the report finds that developed countries must reduce their emissions by 50% below 1990 levels by 2020 if we are to have a medium chance of limiting warming to 2°C, thus preventing some of climate change’s worst impacts.

As we have seen above, to stabilize atmospheric concentrations at levels that will avoid dangerous climate change the entire world will need to peak its emissions in the next few years followed by emissions reductions at hard to imagine rates over the next 30 years.

As we have also explained in EthicsandClimate. org, US reductions need to be much greater than average reduction levels required of the entire world as a matter of equity because the United States emissions are among the world’s highest in terms of per capita and historical emissions and there is precious little atmospheric space remaining for additional ghg emissions if the world is serious about avoiding dangerous climate change. (See, What You Need To Know to Understand the Scale of the Climate Change Problem and The Continuing US Press Failure to Report on the Urgency of this Civilization Challenging Threat)

No matter what reasonable assumptions are made about carbon budgets that need to guide the world’s response to avoid dangerous climate change, as a matter of ethics, the US has a duty to reduce its ghg emissions both in the short and long run to levels much greater than switching to natural gas combustion from coal will accomplish by iteslf.

Even if switching to natural gas in the short term reduces the US carbon footprint somewhat, it is still not sufficient by itself to put the US on an emissions reduction pathway consistent with its ethical obligations without other policy interventions including putting a price on carbon or rapid ramp up of renewable energy. Given that the natural gas is likely to reduce costs of electricity production, there is also some risk that with lower costs demand for electricity will increase which will undermine both incentives for finding increases in efficiency while raising ghg emissions levels. For this reason, the United States needs to create an emissions reduction target consistent with its obligations to the world. (See, On the Extraordinary Urgency of Nations Responding To Climate Change on the Basis of Equity.)

Although ethical reflection on benefits of short term switching to natural gas reveals the above ethical questions, long-term reliance on natural gas as a climate change solution raises greater issues of ethical concern. This is so because although switching to natural gas combustion from coal can reduce temporarily the US carbon footprint when coupled with the right policy measures, there is no hope that natural gas combustion alone can achieve the huge emissions reductions necessary to put the United States on an emissions reduction pathway that matches the US ethical obligations to prevent dangerous climate change. The United States urgently needs to adopt policies that will ramp up its use of non-fossil energy immediately. Investment in natural gas combustion could delay investment in non-fossil energy. Moreover the amount of non-fossil energy needed to put the US on an emissions reduction pathway consistent with its ethical obligations requires the United States to begin immediately as a matter of ethics. The longer the United States waits to move more aggressively to increase the share of non-fossil energy, the more difficult, if not impossible, it will be to meet non-fossil energy needs a few decades from now. And so as a matter of ethics a strong case can be made that the United States needs immediately to adopt policies designed to aggressively increase levels of non-fossil energy.

And so if political will is a barrier to greater use of non-fossil energy, politicians resisting greater commitment to non-fossil energy are most likely supporting positions that fail to pass minimum ethical scrutiny.

The fact that much greater US commitments to renewable energy are feasible is demonstrated by looking at achievements of other nations. Germany, for instance, has set a goal of 100% renewable energy in its electricity sector by 2050. (The Gaurdian, 2010) Germany’s Environment Agency’s study found that switching to 100 % green electricity by 2050 would have economic advantages, especially for the vital export-oriented manufacturing industry (The Gaurdian, 2010) It would also create tens of thousands of jobs.

B. Ethical Analysis of Cost Arguments In Opposition to Non-Fossil Electricity Generation

There are many factual issues that could be contested in regard to any argument that switching to a non-fossil fuel future is cost-prohibitive. As we have seen, for instance, Germany claimd that an aggressive move to a non-fossil future has economic benefits. (For a good discussion of economic arguments for aggressive policies in support of renewable energy see, Germany Energy Transition, Henric Boll, 2012)

Cost arguments made in opposition to aggressive policies in support of a non-fossil future many not only be challenged on a factual basis but also on an ethical basis. There are several ethical issues raised by such cost arguments that have been extensively looked at in prior articles in EthicsandClimate.org. These ethical issues include

Cost arguments are often deeply ethically problematic because they ignore duties, responsibilities, and obligations to others to reduce ghg emissions. That is, cost arguments usually appeal to matters of self-interest and ignore responsibilities to others including the tens of millions of poor people around the world that are already suffering from climate change impacts or who are much more vulnerable to much harsher climate change impacts in the future than the United States is.
Cost arguments are ethically problematic if they fail to examine the costs of non-action and only consider the costs to high emitters of reducing ghg emissions. Given that most economists now believe that costs of non-action far exceed costs of reducing the threat of climate change, costs considerations that only consider costs to polluters are both deeply ethically troublesome and radically incomplete.
Costs arguments may not be made against climate change policies if greenhouse gas emissions lead to serious human rights violations of victims who have not consented to be put at risk.
Cost arguments often translate all values to economic values measured in markets and thereby transform some things that victims hold have sacred value into commodity value.
Cost arguments usually ignore questions of distributive justice while arguing that government policy should be based upon maximizing economic efficiency or utility. Distributive justice issues that are frequently ignored by the use of cost arguments to oppose climate policy include the fact that costs would be imposed on those who are causing the problem yet the victims of climate change that would benefit from taking action are some of the poorest people around the world that have done little to cause the problem
Cost arguments usually ignore issues of procedural justice including the right of victims to consent to being put at risk to climate change impacts.
Cost arguments alone usually ignore well settled norms of international law including the “polluter pays” and “no harm” principles that the United States and almost all other nations have agreed to in ratifying the United Nations Framework Convention on Climate Change.

In conclusion, we have identified strong ethical arguments that support the need to ramp up non-fossil fuel combustion in the United States and other developed countries while implicitly acknowledging that there could be some short-term benefit if coal combustion is replaced by natural gas, a conclusion that only can be reached with better understanding of the methane leakage issues. Yet even if there is some short-term benefit from substituting natural gas for coal combustion, there is no ethical basis for doing this without simultaneously aggressively ramping up non-fossil fuel electricity combustion. We note that some in the natural gas industry and their political supporters continue to oppose policies designed to ramp up non-fossil fuel combustion at the same time claiming that natural gas is a solution to climate change. Because the failure to ramp up non-fossil fuel combustion Under the circumstances discussed in this article, such opposition is ethically problematic.

By:

Donald A Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

The Climate Change Disinformation Campaign: What Kind Of Crime Against Humanity, Tort, Human Rights Violation, Malfeasance, Transgression, Villainy, Or Wrongdoing Is It? Part Two: Is The Disinformation Campaign a Human Rights Violation Or A Special Kind of Malfeasance, Transgression, Villainy, Or Wrongdoing ?

This is the second in a series looking at how to classify the climate change disinformation campaign given that it is some new kind of assault on humanity, yet not easily classifiable into existing categories of behaviors that cause great harm. Part One of this series identified four prior articles and three videos that Ethicsandclimate.org has previously produced on this subject as well as looking at whether this effort to undermine the mainstream scientific view about climate change can be classified as a crime against humanity or a tort under common law. These previous articles distinguished the tactics of the disinformation campaign from responsible skepticism and the acceptable exercise of free speech after explaining what is meant by the “climate change disinformation campaign” and how it operated.

I. Is The Climate Change Disinformation Campaign A Human Rights Violation?

A. Introduction

A very strong case can be made that human-induced climate change triggers human rights violations because of the destructive nature of climate change damages. If human rights are to be understood to be recognition of those norms that are necessary to protect human dignity, inadequate climate change policies must be understood to trigger human rights violations because climate change will not only make human dignity impossible for millions of people around the world, including countless members of future generations but also directly threaten life itself and resources necessary to sustain life. And so, as we shall see, climate change causing activities create human rights violations because of the enormity of harm to life, health, food, property, and inviolability of the right of all people to enjoy the places where they live.

Yet finding legal remedies under human rights legal theories for the the destructive role that the disinformation campaign has played in preventing or delaying solutions to climate change will require finding at a minimum: (a) a specific human right under and an existing human rights regime that has been violated by climate change, (b) a human rights regime that has the jurisdiction and legal authority to grant the requested remedy in the specific human rights controversy before it, (c) a legal theory supporting the claim that non-state actors, not just governments, responsible for the violations of human rights have duties to prevent human rights, and (d) a legal justification to link the duties of non-state actors to prevent human rights violations to the activities of the disinformation campaign.

B. Which human rights are violated by climate change and do human rights fora have the authority to adjudicate claims based upon the tactics of the disinformation campaign?

The 1948 Universal Declaration of Human Rights (UDHR) is usually viewed to be the foundational document in modern international human rights law. (UN, 1948). The UDHR is a non-binding ‘soft-law’ agreement among nations that over time has been complemented by a series of legally binding international treaties while retaining its status as customary international law. Because it is customary international law it could be relevant to damage claims made in civil litigation requesting damages in cases before international courts such as the International Court of Justice.

The two most important global human rights treaties in addition to the UDHR often stated to be the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social, and Cultural Rights (ICESCR).

The Universal Declaration on Human Rights identifies the following as entitled to rights protections that are relevant to climate change:

(a) Life, liberty, and security of person. (Article 1)

(b) Right to an effective remedy by national tribunals for violations of fundamental or constitutionals rights. (Article 8)

(c) Full equality to a fair public hearing by an independent and impartial tribunal, in the determination of a person’s rights and obligations. (Article 10)

(d) Freedom from arbitrary interference with privacy, family, home or correspondence. (Article 12)

(e) Freedom from being arbitrarily deprived of property. (Article 17)

(f) Right to a standard of living adequate for the health and well being of himself and his family, including food, clothing, housing, and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. (Article 25)

(g) Rights to a social and international order in which the rights and freedoms can be fully recognized. (Article 28) (UN1948)

The International Covenant on Economic, Social, and Cultural Rights (ICESCR) identifies the following as entitled to rights protections relevant to climate change protections:

(a) The States Parties to the present Covenant recognize the right of everyone to an adequate standard of living for himself and his family, including adequate food, clothing and housing, and to the continuous improvement of living conditions. The States Parties will take appropriate steps to ensure the realization of this right, recognizing to this effect the essential importance of international co-operation based on free consent. (Article 11)

(b) The States Parties to the present Covenant, recognizing the fundamental right of everyone to be free from hunger, shall take, individually and through international co-operation, the measures, including specific programmes, which are needed:

a. To improve methods of production, conservation and distribution of food by making full use of technical and scientific knowledge, by disseminating knowledge of the principles of nutrition and by developing or reforming agrarian systems in such a way as to achieve the most efficient development and utilization of natural resources;

b. Taking into account the problems of both food-importing and food-exporting countries, to ensure an equitable distribution of world food supplies in relation to need.

(c) The right of everyone to the enjoyment of the highest attainable standard of physical and mental health… The steps to be taken by the States Parties to the present Covenant to achieve the full realization of this right shall include those necessary for:… (c) prevention, treatment and control of epidemic, endemic, and occupational and other diseases. (Article 12)

The International Covenant on Civil and Political Rights (ICCPR) identifies the following as entitled to rights protections that are relevant to climate change protections:

(a) Inherent Right to Life. This right shall be protected by law. (Article 5)

(b) Right to be protected from arbitrary and unlawful interference with his privacy, family, home…. (Article 15)

A strong case can be made that climate change prevents people all around the world from enjoying the above rights.

These three documents i.e. the UDHR, the ICESCR, and the ICCPR are often considered to be the foundational documents that comprise an international bill of rights. Yet not all nations have adopted all three documents. Although the UDHR has been accepted by most nations of the world, the ICPCR and ICCPR have been less widely so. In fact the ICESCR has not been ratified by the United States and therefore may be inapplicable to climate change caused human rights violations in the United States. To date, these two treaties have been ratified by about 75 percent of the world’s countries. The UDHR is a “soft-law” document which has normative, but not legal force in the international system. The ICESCR and ICCCPR were the first of many treaties that have been enacted to give the protections identified in the UDHR the force of law.

A country ratifying a UN human rights treaty agrees to respect and implement within domestic law the rights the treaty covers. It also agrees to accept and respond to international scrutiny and criticism of its compliance. It does not necessarily agree to make the human rights norm directly enforceable in domestic courts. That usually requires implementing legislation.

Treaty enforcement is accomplished within the UN often with the creation of a body to monitor states’ performance, and to which member states are required to submit periodic reports on compliance. For instance, the ICCPR is implemented through the Human Rights Committee (HRC) which was created to promote compliance with its provisions. The HRC frequently expresses its views as to whether a particular practice is a human rights violation, but it is not authorized to issue legally binding decisions. Other treaties and bodies exist within the UN system with varying enforcement and implementation powers and duties to implement human rights goals. For the most part, these enforcement powers are weak and improvements in human rights violations are best achieved through holding offending nations to the court of international opinion rather than law.

In addition, several regional human rights regimes have been enacted that promote human rights in particular parts of the world. These regions include Europe, the Americas, and Africa which have their own declarations and conventions for enforcement of human rights on a regional basis.

Thus far no one has successfully brought a human rights claim for climate change caused damages although the Inuit Peoples filed such a claim in the Inter-American Commission on Human Rights. Before a successful human rights claim can be brought in an existing legal forum in regard to climate change, several potential legal hurdles need to be overcome that have little to do with whether a nation or an individual has committed a human rights violation. These hurdles include jurisdictional, issues, questions of proof, and authority of the relevant forum. For this reason, the failure to successfully bring legally recognized human rights claims may have little to do with whether the offending behavior has created a violation of the protected right but more with the limitation of the existing legal regime. And so, the failure to bring a successful action against the climate change disinformation campaign in an existing human rights forum does not mean the disinformation campaign is not responsible for human rights violations.

Examining climate change through a human rights lens has the benefit of providing potential access to legal fora that have been created to adjudicate aspects of human rights violations. Given that there are no obvious legal fora to bring civil actions against those who have participated in the climate change disinformation campaign, pursuing remedies for human rights violations caused by climate change has the advantage of being able to file legal claims in existing judicial fora.

Potential fora include, at the global level, the Human Rights Committee established by the International Covenant on Civil and Political Rights and the Committee on Economic, Social and
Cultural Rights established by the International Covenant on Economic, Social and Cultural Rights. Regional tribunals include the Inter-American Commission and Court of Human Rights and the
European Court of Human Rights. In addition, claims could potentially be pursued in national courts–for example, in the United States under the Alien Tort Statute.

Yet each of these fora have different jurisdictional limits on bringing legal actions on human rights basis. In this regard, a case brought on behalf of the Inuit Peoples in the Inter-American Commission on Human Rights sought to find that the United States was responsible for international human rights violations is illustrative of potential road blocks to bringing successful cases for human rights violations in existing legal rights fora.

The petition detailed the effects of rising Arctic temperatures on the ability of the Inuit to enjoy a wide variety of human rights, including the rights to life (melting ice and permafrost make travel more dangerous), property (as permafrost melts, houses collapse and residents are forced to leave their traditional homes) and health (nutrition worsens as the animals on which the Inuit depend for sustenance decline in number). The petition connected the rising temperatures to increasing levels of greenhouse gases, and in particular, to the failure by the United States to take effective steps to reduce its emissions.

In November 2006, the Commission informed the petitioners
that it had determined that “it will not be possible to process your
petition at present.” The IACHR did not explain its reasoning, stating only that “the information provided does not enable us to determine whether the alleged facts would tend to characterize a violation of [protected human] rights.” The Commission did hold a hearing on the connection between climate change and human rights in March 2007, but it has taken no further action.

It would appear that IACHR did not believe it had the legal authority to order the specific relief requested by the petitioners, namely to issue an order to the United States to reduce its greenhouse gas emissions. And so the IACHR did not decide the case on the merits of the underlying claim that the United States had contributed to human rights violations of the Inuit people, it appeared to decline to act on the basis of legal issues about its own authority.

(B) Do the duties to prevent human rights violations bind non-state actors including corporations?

It is not clear as of yet the extent to which human rights regimes create duties for individuals and corporations, that is non-state actors. Bodansky summarizes the current state of this legal question.

[A] crucial question is whether the duties to respect, protect and fulfill apply to private actors as well as states. International criminal law demonstrates that international law can in some case impose duties directly on individuals, and some have proposed that corporations have duties to respect human rights. So, at least in theory, human rights law could impose a duty on private actors to respect human rights by limiting their emissions of greenhouse gases. But generally, human rights law – like international environmental law – imposes duties on states rather than on corporations. If this is true of climate change,then human rights law limits the activities of non-state actors only to the extent that states have a duty to protect against climate change by regulating private activities.

And so, it is not clear whether the corporations that have participated in the disinformation campaign can be sued in the various human rights tribunals, yet nations may have a duty to regulate emissions from those corporations participating in the climate change disinformation campaign under human rights theories.

(C) Are the participants in the disinformation campaign liable for contributing to human rights violations?

A final issue that needs to be overcome to successfully bring a legal action against the participants in the disinformation campaign for violating civil rights of people around the world is identifying a legal basis for concluding that the disinformation campaign unlawfully caused the violation of civil rights. Because most of the participants in the disinformation campaign are corporations that are also emitters of greenhouse gases, these corporations like all greenhouse gas emitters arguably have duties to reduce their greenhouse gas emissions to levels that in combination with other emitters do not deprive people around the world from enjoying legally protected rights. Yet it is not clear, that the tactics of the disinformation campaign alone make the participants in the disinformation campaign responsible for human rights violations by themselves.

However, most governments make it a crime for individuals to conspire to deprive people of their human rights. For instance, under US law it is a crime for persons to conspire to deprive another of the rights of an individual that has been secured by the individual through the United States Constitution or through any other laws of the United States. Although this specific law has not been tested in regard to climate change, it is generally viewed to be a breach of civil and sometimes criminal law to conspire to deprive people of their rights. As we saw in Part One of this series, the Plaintiffs in the case of Kivalina versus ExxonMobil et al asserted that the fossil fuel companies that have been part of the disinformation campaign conspired to harm the residents of Kavalina. And so there may be sufficient facts about the disinformation campaign that could form the basis of a claim that if proven could be the basis for finding responsibility for individuals participating in the climate change disinformation campaign yet only an actual case will test this possibility.

(D) Conclusions in regard to classifying the disinformation campaign as a violation of human rights.

There is little question that the more than 20 year delay in taking action on climate change in the United States for which the disinformation campaign is at least partially responsible for has prevented people around the world from enjoying a host of human rights that are now recognized in a variety of human rights regimes around the world. Yet, as was the case in categorizing the disinformation as a crime against humanity or a common law tort, there may be no existing legal remedy under existing human rights law that can be deployed to deal with the harms created by those participating in the disinformation campaign. And so once again, there may be serious deprivations of human rights caused by the disinformation campaign without legal remedies. Only time will tell whether those who have been harmed by climate change will be able to successfully bring a legal action against those engaged in the disinformation campaign for damages.

II. What Kind of Malfeasance, Transgression, Villainy, Or Wrongdoing is The Behavior of the Disinformation Campaign?

We have seen thus far from the previous analysis in this two part series that there may be no legal remedy under existing law relating to crimes against humanity, civil tort, or human rights law for the harms caused by the climate change disinformation campaign. Yet the harms attributable to the disinformation campaign are so potentially catastrophic to hundreds of millions of people around the world that laws relating to crimes against humanity, civil tort, and human rights should be amended to provide legal sanctions under these legal theories for at least for the more egregious tactics that have sometimes been deployed by some participants in this campaign.

Yet there is no doubt that some of the tactics deployed by the disinformation campaign, to be distinguished from responsible skepticism that should be encouraged, constitute some kind of malfeasance, transgression, villainy, or wrongdoing. To understand the full moral abhorrence of the disinformation campaign, a complete description of the tactics employed by the disinformation campaign is necessary and how the moral abhorrence of these tactics can be distinguished from the reasonable exercise of free speech, the right of individuals to express opinions, and the benefits to society from skeptical inquiry. Ethicsandclimate.org reviewed these issues in four articles and three videos. These prior articles explained what is meant by the disinformation campaign, distinguished the tactics of the campaign from responsible scientific skepticism which should be encouraged, and described how the disinformation campaign was funded and organized.

The four part written series can be found at:

1. Ethical Analysis of the Climate Change Disinformation Campaign: Introduction to a Series.

2.Ethical Analysis of the Disinformation Campaign’s Tactics: (1) Reckless Disregard for the Truth, (2) Focusing On Unknowns While Ignoring Knowns, (3) Specious Claims of “Bad” Science, and (4) Front Groups.

3.Ethical Analysis of Disinformation Campaign’s Tactics: (1) Think Tanks, (2) PR Campaigns, (3) Astroturf Groups, and (4) Cyber-Bullying Attacks.

4. Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign.

The three part video series can be found at:

Why The Climate Change Disinformation Campaign Is So Ethically Abhorrent.

The Ethical Abhorrence of The Climate Change Disinformation Campaign, Part 2.

The Ethical Abhorrence of the Climate Change Disinformation Campaign, Part 3.

We particularly recommend the first video for an overview of why the disinformation campaign is so morally abhorrent. Here it is:

This video explains how destructive the disinformation campaign has been in preventing or delaying government action to reduce the threat of climate change.

In summary, at least some of the tactics of the climate change disinformation campaign are some new kind of assault on humanity which could be dealt with under expanded legal theories about crimes against humanity, civil tort, or human rights.

The philosopher Hans Jonas argued that the potential of new technologies to create great good and great harm creates the need to establish new social norms about how to deal with scientific uncertainty. Following Jonas’ logic, the enormity of potential harms from a problem like climate change creates the need to establish new norms about the need to be extraordinarily careful about claims that there is no danger threatened by certain human activities. We have examined in the last of the four articles above, what these new norms might look like given the need to encourage responsible skepticism yet assure that assertions that there is no danger are made responsibly. Because the climate change disinformation campaign deployed tactics that were designed to undermine the scientific basis that supported taking policy action to reduce the threat of climate change and in so doing used tactics that are ethically abhorrent, the climate change disinformation campaign should be used to develop new legal and moral norms about the need to be responsible when discussing very dangerous human activities. Just as it would be morally abhorrent for someone to tell a girl who is lying on a railroad track that she can continue to lie there because no train is coming when that person did not have reliable knowledge that no train was coming while having an economic interest in the girl staying on the track, so it is deeply ethically troublesome for those engaged in the disinformation campaign to tell the US people that there is no evidence that fossil fuels are causing climate change without subjecting their claims to the rigor of peer-review.

By:

Donald A. Brown

Scholar In Residence

Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

Will Hurricane Sandy Remedy The US Media’s Grave Failures To Adequately Cover Climate Change?

(CBS News, 2012)

Hurricane Sandy is clearly responsible for a renewed interest in the American press about climate change. For a good sample of how the US media has, at least for the short-term, woken up to climate change see an excellent summary of press coverage of links between Sandy and climate change on the website Residence on Earth at www.anothergreenblogg.wordpress.com,

Will this new interest in human-induced global warming lead to a cure of the grave US media failures to communicate adequately to the American people the urgency and magnitude of the threat to the world entailed by climate change?

Some of the press coverage of climate change after Sandy is likely to improve. For instance, there is some hope after Sandy that the press will no longer ignore the monumental scale of the potential damages to the United States as our planet continues to heat up. As the Los Angeles Times recently reported:

Perhaps the most important message from Sandy is that it underscores the enormous price of underestimating the threat of climate change. Damage increases exponentially even if preparations are only slightly wrong. (Linden 2012)

And so Sandy may convince Americans that the threat of climate change is real and the damages of inaction are immense. However, there is very little evidence in the most recent reporting in the US press on Sandy and climate change that other grave failures of the American media to cover climate change will be remedied. In fact US media reporting on climate change in the last few weeks has focused primarily on whether Sandy demonstrates that the threat of climate change is real. Still missing from mainstream media coverage of climate change are the 5 features on climate change that US citizens must understand to fully comprehend the urgent need of United States government to enact strong policies to reduce US emissions of greenhouse gases. As we have explained in the last six articles on EthicsandClimate.org missing from US media coverage of climate change are:

the nature of the strong scientific consensus on climate change,

a clear understanding of the magnitude and the urgency of total greenhouse gas emissions reductions necessary to prevent catastrophic warming,

a recognition a of the practical significance for policy that follows from an understanding that climate change is a civilization challenging ethical issue,

acknowledgments that the United States has been a significant barrier to finding a global solution to climate change for over 2 decades, and

an understanding of the nature of the well-organized, well-financed disinformation campaign that has been operating in the United States for over 20 years and that has been funded largely by fossil fuel interests and free market fundamentalist foundations.

EthicsandClimate.org has developed a video that summarizes these failures: Five Grave Communication Failures of the US Media on Climate Change that can be found at: http://blogs.law.widener.edu/climate/2012/10/15/five-grave-communications-failures-of-the-us-media-on-climate-change/

In previous entries, Ethicsandclimate.org examined the failure of the US media to communicate about: (a) the nature of the strong scientific consensus about human-induced climate change, (b) the magnitude of greenhouse gas emissions reductions necessary to prevent catastrophic climate change,(c) t he practical significance for policy that follows from understanding climate change as essentially an ethical problem, (e) the consistent barrier that the United States has been to finding a global solution to climate change in international climate negotiations, and (f) the failure of the US media to help educate US citizens about the well-financed, well-organized climate change disinformation campaign.

Unless these other features of climate change are understood, there is a huge risk that Americans will not support strong climate change policy measures of the scale needed in the United States.

References:

Linden, E. (2012) Sandy and The Winds of Change, Los Angeles Times, http://www.latimes.com/news/opinion/commentary/la-oe-linden-sandy-climate-change-20121102,0,2994914.story

By:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

Five Grave Communications Failures of The US Media On Climate Change

This video examines 5 grave tragic communications failures of the US media on climate change.

These include the failure to communicate;

The strength of the scientific consensus
The civilization challenging nature of the magnitude of greenhouse gas emissions reductions needed to prevent dangerous climate change
The barrier that the United States has been in international climate negotiations that have been ongoing since 1990 to achieve a global solution to climate change
The essential ethical and moral nature of the climate change problem, a fact that has profound significance for policy formation
The nature of the climate change disinformation campaign.

By:

Donald A. Brown

Scholar In Residence

Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

An Ethical Analysis of Mitt Romney’s Climate Change Views-Part Two

This is the second video looking at Mitt Romney’s statements on climate change through an ethical lens. In the first video, we examined critically Romney’s justifications for non-action on climate change that there wasn’t sufficient evidence that humans are causing warming and that the United States should not tackle the problem because it was a global problem. See:

An Ethical Analysis of US Presidential Candidate Mitt Romney’s Views on Climate Change

Ethicsandclimate has also examined President Obama’s views on climate change in two entries. See:

By:

Donald A. Brown

Scholar In Residence

Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

The Practical Importance For Policy Of Ignoring The Ethical Dimensions of Climate Change

I. Introduction

Here we examine the practical importance of identifying and expressly examining ethical issues that must be faced in policy formation as policy is debated and unfolds.

What distinguishes ethical issues from economic and scientific arguments about climate change is that ethics is about duties, obligations, and responsibilities to others while economic and scientific arguments are usually understood to be about “value-neutral” “facts” which once established have usually been deployed in arguments against action on climate change based upon self-interest. For instance, proponents of climate change often argue that costs of action to reduce the threat of climate change to a nation such as the United States should not be accepted because it is not in the US economic interest.

By ethics we mean, the domain of inquiry that examines claims that under certain facts, something is right or wrong, obligatory or non obligatory, or when responsibility attaches to human action. Since policy disputes are about what should be done given certain facts, ethical claims are usually already embedded in arguments about what should be done about policy questions, yet the ethical basis of these claims are often hidden in what appear, at first glance, to be “value-neutral” scientific and economic arguments. As a result, the ethical bases for arguments in support or in opposition to policy action on climate change are frequently ignored in policy debates. a phenomenon frequently discussed in EthicsandClimate.org

II. The Consequence For Policy Of Ignoring Ethical Issues.

If the ethical issues raised by climate change policies are ignored, several consequences for policy follow. The failure to examine arguments opposing climate change policies trough an ethical lens virtually guarantees that:

Those opposing climate change policies on ethically dubious grounds will not be challenged on the basis of their ethically problematic positions.

Those making economic arguments based upon short-term narrow self-interest will not be forced to admit that those causing climate change have duties, responsibilities, and obligations to others who can do little to reduce climate change’s threat but who are most vulnerable to climate change’s harshest consequences.

The ethical dimensions of economic arguments will remain hidden in public debates in cases where economic arguments against climate change policies appear to based on “value-neutral” economic “facts” although the calculations of the “facts” contain ethically dubious calculation procedures such as: (a) discounting future benefits that make benefits to others experienced in the middle to long-term virtually worthless as a matter of present value. (b) economic arguments usually only calculate the value of things harmed by climate change on the basis of market-value thus translating all things including human life, plants, animals, and ecological systems into commodity value, or (c) the economic calculations often ignore distributive justice issues including the fact that some people and places will be much more harshly impacted by climate change than others.

Important ethical issues entailed by decision-making in the face of scientific uncertainty will remain hidden including: (a) Who should have the burden of proof? (b) What quantity of proof should satisfy the burden of proof when decisions must be made in the face of scientific uncertainty? (c) Whether the victims of climate change have a right to participate in decisions that must be made in the face of uncertainty? and, (d) Whether those causing climate change have obligations to act now because if the world waits to act until all uncertainties are resolved it will likely be too late to prevent catastrophic impacts to others and to stabilize greenhouse gas atmospheric concentrations at safe levels?

Because no national, regional, local, business, organization, or individual climate change strategy makes sense unless it is understood to be implicitly a position on its duties and obligations to others to prevent climate change, whether the strategy is just or fair in relationship to the entity’s obligations to others will go unexamined.

Given that the world needs a global solution to climate change, and that only just solutions to climate change are likely to be embraced by most governments, barriers to finding an acceptable global solution will continue.

Unjust climate change policies will be pursued that exacerbate existing injustices in the world.

Because those who cause climate change are ethically responsible for damages caused by them, funding for adaptation projects needed by those most vulnerable to climate change will not be generated.

Because no nation may ethically use as an excuse for non-action on climate change that it need not reduce its greenhouse gases to its fair share of safe global emissions until other nations act, nations will continue to inappropriately refuse to act on the basis that other nations have not acted.

Because the amount of reductions that nations should achieve should be based upon principles of distributive justice and not-self interest, nations will continue to make commitments to reduce their emissions based upon self-interest rather than what is their fair share of safe global emissions.

III. Whose Ethics Counts?

Climate change raises not one civilization challenging ethical issue, but a host of them including:

What greenhouse gas atmospheric concentration stabilization goal should be agreed to by all nations?

What is each nation’s fair share of safe global emissions?

Who is responsible for paying for the costs of climate change adaptation needs or damages in poor, vulnerable nations?

Ethical issues that arise when arguments are made against action on the basis of scientific uncertainty or cost to national economies?

Are individuals, sub-national governments, organizations, and businesses responsible for climate change?

What ethical issues arise from the solutions to climate change such as geo-engineering, nuclear power, or biofuels, just to name a few?

Are nations responsible for historical emissions?

These and other very challenging ethical questions need to be faced when climate change policies are developed. Yet a reasonable question might be asked at this stage about whose ethics should count in resolving these questions given that there are different ethical theories that are supported by different people that might reach different conclusions about what ethics requires.

We would agree that climate change raises some civilization challenging ethical questions about which different respectable ethical theories might reach different conclusions about what should be done. However, the fact that different ethically acceptable positions may lead to different ethical conclusions about climate change issues does not lead to ethical agnosticism or even confusion about all climate change issues including some of the most important ethical questions that must be faced in climate change policy formation. Three possibilities exist:

For some climate change ethical questions, there is an overlapping consensus among ethical theories about what ethics requires.

For some climate change issues, ethics issue spotting sometimes leads to conflicts among ethical theories about what ethics requires.

For some climate change issues, ethical issue spotting may lead to disagreement among ethical theories about what should be done yet very strong agreement that some positions taken on these issues are ethically bankrupt even though there is disagreement on what ethics requires.

Although it is beyond the scope of this paper, there are some climate change ethical issues about which there appears to be agreement about what ethics requires. For instance, most cultures and religions support variations of the golden rule that holds that individuals should not be able to severely harm others because of economic self-interest, polluters should pay for harm that they caused, and nations should prevent their citizens from harming others beyond their boarders.

More importantly, even on matters about which there are legitimate differences about what ethics requires, there appears to be ethical agreement that the position of some nations are ethically bankrupt despite disagreement about what ethics requires.

For this reason, ethical issue spotting often can lead to narrowing positions in contention to those that pass minimum ethical scrutiny. For this reason alone, spotting the ethical issues that arise in policy formation may be key to making progress.

And so, perhaps the most important practical consequence of spotting the ethical issues raised by climate change is that failure to do so will likely create a missed opportunity to make progress to an urgently needed global solution.

By:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

How US Climate Change Law Must Be Reconciled With Existing International Law and Ethical Obligations.

The following video explains how US law on climate change must be upgraded to be consistent with a body of international law on climate change that has developed over the past 20 years as well as ethical obligations the United States has under law and ethical theory.

Debate about climate change policy in the United States has almost always assumed that US policy-makers can look to US economic interests alone in establishing US climate change policies. This video explains why US domestic law on climate change must be consistent with existing provisions of international law and US ethical obligations,

The site will soon post a written summary of the material in this video,

]

By:

Donald A. Brown

Scholar in Residence,

Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

An Ethical Analysis Of US Presidential Candidate Mitt Romney’s Views On Climate Change

Editor’s Note: This entry contains both a video and a the text on which the video was based that examines the views of US Presidential candidate Mitt Romney on climate change though an ethical lens. The text follows the video.

I. Introduction

Ethicsandclimate.org has critically examined US President Obama’s approach to climate change on several occasions. See, for instance:

The Silence of US President Obama on ClimateChange-A Serious Ethical Lapse? (Brown, 2012)

Ethical Problems With Some of Obama’s Team’s Approach to Climate Change? (Brown 2009)

Ethicsandclimate.org now turns to an ethical analysis of US Republican presidential candidate Mitt Romney’s views on climate change. Although Mitt Romney’s position on climate change appears to have changed over time (at one time supported policies to reduce the threat of climate change), he recently has opposed legislation designed to reduce greenhouse gases citing two reasons. In an October 2011 he asserted in response to a question about his view on climate change that he was opposed to climate change legislation because:

He did not know whether climate change was human caused.

Climate change is a global problem and the US should not spend huge amounts of money on a problem that is global in scope.

(See: Romney : We Don’t Know What’s Causing Global Warming, http://www.youtube.com/watch?v=cmfoQZMzsh8)

In addition, during his acceptance speech at the Republican convention on August 30, 2012, Romney commented on climate change by asserting that President Obama would try to stop raising seas and heal the planet while he would help American families, thus implicitly implying that he would not support climate change legislation while he was President (Lacey, 2012).

II. Ethical Analysis Of Romney’s Opposition To Climate Change Policies

Should Mitt Romney’s opposition to government action on climate change be understood as a profound ethical lapse? The potential ethical significance of an unwillingness to act on climate change is obvious once one understands that:

High emitting nations and individuals are putting tens of millions of the world’s poorest people at risk.
Tens of thousands of deaths and other harms caused by climate change are already attributable to human-induced warming, that is climate change is not just a civilization challenging future problem but the present cause of misery to some humans in some parts of the world.
Even if the international community could stabilize atmospheric concentrations of greenhouse gas emissions at current levels further warming will continue for as much as 100 years because of thermal lags in the climate system.
The mainstream scientific view holds that the world is likely running out of time to prevent rapid, nonlinear, and potentially catastrophic warming.

These facts are held by mainstream scientific view on climate change, a view supported by every academy of sciences in the world that has taken a position including theUnited States Academy of Sciences, 97 to 98% of the scientists that actually do climate science research, and over 100 scientific organizations in the world whose members have relevant expertise.

In light of the above, Mitt Romney’s position on human-induced warming is a stunning moral failure. We now investigate in more detail ethical problems with the specific justifications articulated by Romney so far for his unwillingness to support climate change legislation.

Ethical analysis of opposing greenhouse gas reduction policies on the basis of lack of scientific evidence of human causation.

It is not clear from candidate Romney’s stated position about human causation of observable warming whether he is claiming that there is no evidence of human causation or alternatively that there is significant scientific uncertainty about links between human activities and observed warming.

If Romney is claiming that there is no evidence of human causation of warming this is either a lie or reckless disregard for the truth. That is any claim that there is no evidence that observed warming is caused by human activity is demonstratively false. In fact there are numerous independent and robust lines of evidence that humans are mostly responsible for the undeniable warming the world is experiencing. This evidence includes:

(Cook 2010)

Multiple climate fingerprints of human causation including how the upper atmosphere is warming in comparison to the lower atmosphere, nights are warming faster than days, the upper limit of the troposphere is rising as the world warms, more heat is returning to Earth, less oxygen is being found in atmosphere as CO2 rises, and ocean temperature change patterns can’t be attributed to factors that drive natural climate variability.

Multiple studies (called attribution studies) designed to statistically test the probability that observed warming could be attributed to natural variability.

Measures of isotopes of CO2 that support the conclusion that the CO2 appearing in the atmosphere is from fossil fuels combustion.

Close correlation between atmospheric CO2 concentrations and global consumption of fossil fuel and deforestation.

Inability to attribute observed warming to known causes of natural climate variability.

Uncontestable scientific understanding that as greenhouse gases are added to the atmosphere the Earth’s climate will warm to some extent.

It is clearly untruthful to claim that there’s no evidence of human causation of observed warming.

Perhaps, Romney is claiming, however, not that there is no evidence of human causation, but rather that there is significant scientific uncertainty about whether warming can be attributed to human activities. Yet the mainstream scientific view on this issue is that it is more than 90% certain that observable warming is primarily caused by increasing concentrations of greenhouse gases produced by human activities including the burning of fossil fuels and deforestation (IPCC, 2007). The mainstream scientific view, as we have seen, is supported by the most prestigious scientific organizations in the world a fact in itself that has moral significance.

Even assuming for the sake of argument that there is more scientific uncertainty about human causation of warming than that recognized by the mainstream scientific view, as we have explained in Ethicsandclimate.org before in numerous articles (See. e.g. Brown, 2008a), using scientific uncertainty as an excuse for non-action on climate change does not pass minimum ethical scrutiny due to certain features of the climate change problem including:

The enormous adverse potential impacts on human health and the environment from human-induced climate change articulated by the consensus view.
The disproportionate climate change impacts on the poorest people of the world.
The real potential for potentially catastrophic climate surprises recognized by the mainstream scientific view.
The fact that much of the science of the climate change problem has never or is not now in dispute, even if one acknowledges some remaining uncertainty about timing or magnitude of climate change impacts.
The fact that climate change damage is probably already being experienced by some people, plants, animals, and ecosystems around the world in the form of rising seas and increased strength of tropical storms and more frequent and intense droughts and floods.
The strong likelihood that serious and irreversible damage will be experienced before all the uncertainties can be eliminated.
The fact that the longer nations wait to take action, the more difficult it will be to stabilize greenhouse gases at levels which don’t create serious damage.
The fact that those who will be most harmed by climate change have rights to be consulted about decisions that dare made to take no action on climate change on the basis of basis scientific uncertainty.
The fact that the mainstream view holds that the world is running out of time to prevent dangerous climate change.

Given these features of the climate change problem, it is inconceivable that any ethical system would condone an excuse for non-action on climate change based upon scientific uncertainty. This is particularly true because if the consensus view is wrong about the magnitude and timing of climate change it could be wrong in both directions, that is, climate change impacts could be much worse and more rapid than the impacts identified by IPCC and the US Academy of Sciences even if they also could be less harmful in regard to timing and magnitude.

All major ethical systems would strongly condemn behavior that is much less threatening and dangerous than climate change. That is deontological, utilitarian, justice, ecocentric, biocentric, and relationship based ethics would not condone using scientific uncertainty as justification for not reducing high levels of greenhouse gas emissions given what is not in dispute among mainstream climate scientists (See Brown, 2002: 141-148). For this is a problem that if not controlled may cause the death of tens or hundreds of thousands of helpless victims caused by intense storms and heat waves, the death or sickness of millions that may suffer dengue fever or malaria, the destruction of some nations’ ability to grow food or provide drinking water, the devastation of forests and personal property, and the acceleration of elimination of countless species of plants and animals that are already stressed by other human activities. In summary, global warming threatens many of the things that humans hold to be of most value, i.e., life, health, family, the ability to make a living, community, and the natural environment.

The ethical duty to avoid risky behavior is proportional to the magnitude of the potential harm. Because climate change is likely to cause death to many, if not millions of people, through heat stroke, vector borne disease, and flooding, annihilate many island nations by rising seas, cause billions of dollars in property damage in intense storms, and destroy the ability of hundreds of millions to feed themselves in hotter drier climates, the duty to refrain from activities which could cause global warming is extraordinarily strong even in the face of scientific uncertainty about consequences.

Therefore, the nature of the risk from climate change is enormous and using scientific uncertainty as an excuse for doing nothing is ethically intolerable.

In fact that there is wide spread cross-cultural acceptance of the idea that one should not engage in very risky behavior that could cause great harm to things which people attach great value to is a conclusion that is clear from the acceptance of the “precautionary principle” in a growing number of international treaties including the 1992 United Nations Framework Convention on Climate Change (UN, 1992, Article 3). Under the precautionary principle agreed in the climate change convention, nations promised not to use scientific uncertainty as an excuse for not taking cost-effective action. This is an additional ethical reason why scientific uncertainty cannot now be used by nations as an excuse for refusing to make reductions to their fair share of safe global emissions. That is, in addition to the strong ethical reasons identified sbove, a nation may not break a promise made to other nations in the UNFCCC to not use scientific uncertainty as justification for non-action on climate change.

II. Ethical Duty To Act Does Not Depend On Other Nation’s Greenhouse Gas Emissions Reduction Commitments

As we have seen, Presidential candidate Romney has also indicated that he would not support US domestic change legislation because it is a global problem and the United States should not spend money on such a global problem. It would appear that Romney is objecting to US expenditures to reduce greenhouse gases as long as other nations are not also committing to reduce their greenhouse gas emissions although it is not clear why Romeny would object to US action on climate change on the basis that is a global problem. Implicit in this justification appears to be the unstated assumption that no nation need to reduce its greenhouse gas emissions to its fair share of safe global missions until other nations act accordingly. Yet this excuse for non-action on climate change also does not withstand minimum ethical scrutiny.

Because current greenhouse gas levels are already harming people, plants, animals, and ecosystems around the world according to the consensus climate change scientific view, and even if global atmospheric concentrations of greenhouse gases could be stabilized at current levels, an extraordinarily difficult goal to achieve, climate change-caused harms will grow in the years ahead. For this reason, current levels of total global greenhouse gas emissions must be reduced significantly to avoid future harms especially to those who have done little to cause the existing problem.

Yet, not all nations have equal responsibility to reduce greenhouse emissions given differences among nations in current and past emissions levels and steps already taken to reduce national emissions. However, all nations have an ethical duty to reduce their greenhouse gas emissions to their fair share of safe global emissions if they are exceeding their fair share (See Brown 2008). Although reasonable people may disagree on what fairness requires because different theories of distributive justice reach different conclusiosn about how to allocate responsibility, no developed nation may reasonablly make the argument that they are justified in not reducing greenhouse gas emissions subatanially because of the cilization challenging magnitude of emissions reductions that are needed to stabilze atmospheric concentrations at safe levels and the hugely disproportionate emissons levels attributable to developed nations.

As a matter of distributive justice, no nation nay deny that it has a duty to keep its national emissions levels below its fair share of safe global emissions. Therefore if a nation is exceeding its fair share of safe global emissions, that nation has an ethical duty to reduce emissions and this duty does not depend upon what other nations are doing.

Although some developing nations can make a presentable argument that they could increase greenhouse gas emissions without exceeding their fair share of global emissions, the developed nations, including the United States cannot make this argument because it is known that existing total global emissions levels need to be significantly reduced and the developed nations are very high emitting nations compared to most nations in the world. For this reason, the United States and other developed nations, along with perhaps a few developing nations, have an immediate duty to begin to reduce their emissions to their fair share of safe global emissions and this obligation is compelled by basic justice, not a need for leadership.

The duty to reduce emissions is not diminished if others who are contributing to the harm fail to cease their harmful behavior. This is so because no nation or person has a right to continue destructive behavior on the basis that others who are causing damage have not ceased their destructive behavior. The only question that needs to be examined to trigger a responsibility to begin to make immediate reductions in greenhouse gas emissions is whether the nation is exceeding its fair share of safe global emissions.

In addition to principles of distributive justice, developed nations have another strong reason why they must reduce their emissions to their fair share of safe global emissions. That is, they promised to do reduce their emissions based upon “equity” in the Untied Nations Framework Convention on Climate Change to prevent dangerous anthropocentric interference with the climate system. Violating a provision of an international agreement such as the UNFCCC is considered a wrongful act under international law, and is therefore an unethical action for consenting nations (See, e.g., International Law Commission Draft Articles on State Responsibility Art. 2(a) & (b), 2001). Since parties to the UNFCCC also agreed that Annex I countries, that is developed countries, would take the lead in combating climate change and modifying future trends, Annex I countries must undertake policies and measures to limit their emissions regardless of actions taken by non-Annex I country parties. This is now a matter of international law as well as a principle of distributive justice.

For these reasons, high emitting nations in particular have a legal and ethical responsibility to reduce emissions to their fair share of safe global emissions. This duty applies regardless of efforts undertaken by other nations.

And so, Republican presidential candidate Romney may not justify a refusal of the United States to reduce its greenhouse gas emissions to its fair share of safe global emissions on the basis that other nations refuse to do so. All that is being asked of United States is that it limit its greenhouse gas emissions to it’s fair and just share. It is not being asked to solve the problem for the rest of the world.

For these reasons, the United States may not refuse to reduce its emissions to its fair share of safe global emission because not all nations have acted accordingly. Such a conclusion is ethically absurd.

III. Conclusion

For all these reasons, US presidential candidate Romney’s position on climate change fails to pass minimal ethical scrutiny.

References:

Brown, Donald (2002) American Heat, Ethical Problems with The United States Response to Global Warming, Rowman and Littlefield, Lantham Maryland.

Brown, Donald (2008) Nations Must Reduce Greenhouse Gas EmissionsTo TheirFair Share of Safe Global Emissions Without Regard To What Other Nations Do, EthicsandClimate.org. EthicsandClimage.org, http://blogs.law.widener.edu/climate/2008/06/08/nations-must-reduce-greenhouse-gas-emissions-to-their-fair-share-of-safe-global-emissions-without-regard-to-what-other-nations-do/

Brown, Donald (2008a) The Ethical Duty to Reduce Greenhouse Gas Emissions in the Face of Scientific Uncertainty, EthicsandClimate.org http://blogs.law.widener.edu/climate/2008/05/19/the-ethical-duty-to-reduce-greenhouse-gas-emissions-in-the-face-of-scientific-uncertainty/

Brown, Donald (2012) The Silence of US President Obama on Climate Change-A Serious Ethical Lapse? EthicsandClimate.org, http://blogs.law.widener.edu/climate/2012/08/29/the-silence-of-us-president-obama-on-climate-change-a-serious-ethical-lapse/

Brown, Donald (2009) Ethical Problems With Some of Obama Team’s Approach to Climate Change? EthicsandClimate.org. http://blogs.law.widener.edu/climate/2009/01/06/ethical-problems-with-some-of-the-obama-teams-approach-to-climate-change/

Cook, John (2010) Ten Human Indicators on Climate Change, Skeptical Science, http://www.skepticalscience.com/10-Indicators-of-a-Human-Fingerprint-on-Climate-Change.html

International Law Commission (2001) Draft Articles on Responsibility of States for Internationally Wrongful Acts, Supplement No. 10 (A/56/10), chp.IV.E.1, available at: http://www.unhcr.org/refworld/docid/3ddb8f804.html [accessed 1 September 2012]

Intergovernmental Panel On Climate Change (IPCC 2007) The AR4 Synthesis Report, Section 2(4) Attribution of Climate Change. http://www.ipcc.ch/publications_and_data/ar4/syr/en/mains2-4.html

Lacey, Stephen (2012) RepublicanConventionRecap: As ExpertsWarn ‘TheDoorIs Closing’ On Climate, TheGOPMocksTheProblem, Think Progress, http://thinkprogress.org/climate/2012/08/31/783341/republican-convention-recap-as-experts-warn-the-door-is-closing-on-climate-the-gop-mocks-the-problem/?mobile=nc

Romney, Mitt (2011) We Don’t Know What’s Causing Global Warming, You Tube, http ://www .youtube .com /watch ?v =cmfoQZMzsh 8)

United Nations (UNFCCC) (1992) United Nations Framework Convention on Climate Change, UN Document, A: AC237/18, 29 May 1992.

By:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown 57@gmail.com

The Silence of US President Obama on Climate Change-A Serious Ethical Lapse?

Editor’s note on the following entry. On the very day that the following entry was posted, President Obama mentioned climate change for the first time in a long time in a speech at the University of Iowa by claiming that recent fleet fuel efficiency standards adopted by his administration will make climate change less threatening for the planet. (See Obama Speech) Yet, it is too early to tell whether President Obama will speak out strongly on climate change in a way that the following post argues is his ethical responsibility. We also note that this speech does not include many of the ideas about climate change that the following post argues should be part of the US President’s message on climate change.

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US President Obama has been silent on climate change for two years even when discussing related issues such as the severe drought affecting large parts of the United States. With the exception of a Rolling Stone article in which President Obama was quoted as saying that he expected climate change to become an issue in the upcoming presidential election, nothing has been heard from the US President on climate change since the US Congress failed to pass a climate bill in 2010. (To see the Obama quote on climate change, see Wenner 2012.) The US Environmental Protection Agency (EPA) in the Obama administration has been somewhat quietly issuing regulations under the Clean Air Act that will create very modest US reductions of greenhouse gas emissions from some new stationary and mobile sources, yet these regulations will not come close to reducing US greenhouse gas emissions to levels that represent the US fair share of safe global emissions. (For a discussion of US EPA regulations on greenhouse gases, see, EPA 2012) Although US EPA has today announced a new fleet fuel efficiency rule for US automakers that will double fleet efficiency by 2025, these rules will not produce overall US greenhouse emissions reductions congruent with levels the consensus scientific view has concluded are necessary to avoid dangerous climate change. (For a description of the EPA auto rules, see Vlassic, 2012) Although the majority of US citizens now believe climate change is human-caused according to recent polls, very few Americans seem to understand the civilization challenging scope of the problem, a fact that can be attributed to a failure of US political leadership.

Several commentators have strongly criticized President Obama for failing to make climate change a political issue for the last two years. For instance, Joe Romm of Climate Progress has frequently written critically about President Obama’s silence including a recent article entitled The Sounds of Silence on Science: The Country Is on Fire, But Obama Isn’t (Romm 2012).

Those criticizing US President Obama for failing to make climate change a high profile political issue in the last several years often point to the practical need to build a political mandate in the US to enact federal climate change legislation coupled with the urgency of the need to reduce greenhouse gas emissions. Unless climate change is kept alive as a political issue, so the argument goes, no US congressional action is likely. And so the US White House silence on climate change has been criticized as a practical political failure to make progress on an issue about which the world is running out of time to prevent dangerous harms.

In addition to being a practical political failure, can the White House silence on climate change also be understood to be a serious ethical and moral failure even if legislative action is not likely because of the current political opposition by those who control Congress? If the US President’s silence is an ethical issue, then the President should talk about climate change not solely as a consideration in developing political strategy, but because he has a duty to do so.

A strong argument can be made that the failure of the head of state in a high-emitting country to encourage his or her country’s citizens to reduce greenhouse gas emissions is not just a practical political mistake but a serious ethical failure. This is so because, among other reasons, all nations have duties that they have expressly acknowledged in several international agreements including the United Nations Framework Convention on Climate Change (UNFCCC) to prevent activities within their jurisdiction from causing harm of to others beyond their borders. In the UNFCCC, nations have agreed to:

Recalling also that States have, in accordance with the Charter of the United Nations and the principles of international law, the sovereign right to exploit their own resources pursuant to their own environmental and developmental policies, and the responsibility to ensure that activities within their jurisdiction or control do not cause damage to the environment of other States or of areas beyond the limits of national jurisdiction (UN 1992a: Preface, emphasis added).
The Parties should protect the climate system for the benefit of present and future generations of humankind, on the basis of equity and in accordance with their common but differentiated responsibilities and respective capabilities. Accordingly, the developed country Parties should take the lead in combating climate change and the adverse effects thereof (UN 1992a: Art. 3, emphasis added).
The Parties should take precautionary measures to anticipate, prevent, or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost (UN 1992a: Art 3, emphasis added).

These provisions of international law have been agreed to by all nations and establish clear national responsibilities for developed nations in particular to prevent harm from climate change to others beyond their jurisdiction, to help pay for damages of those beyond their borders who are harmed by domestic activities, and to not use scientific uncertainty as an excuse for failing to take protective action. And so, the above international law provisions, among others, make it clear that nations have responsibilities, duties, and obligations to others to prevent climate change damage- caused harms.

In addition to these agreed to international norms almost all ethical theories require that individuals refrain from harming others without regard to where they are located. In addition almost all religions have versions of the Golden Rule that also create a mandate to not harm others. Because government action is a way for individuals to achieve their collective individual ethical responsibilities, governments should act in conformance with the obligations of individuals required by the Golden Rule.

Climate change is a problem caused by some who are emitting greenhouse gases at levels above their fair share of safe global emissions. In addition, climate change is not just a civilization challenging future problem but a current problem which is already causing human deaths and harms to ecological systems around the world in the form of diseases, drought, floods, and damages from intense storms. In addition, the mainstream scientific view holds that the current harms to human health and ecological systems now visible will grow in the years ahead putting tens of millions of the world’s poorest people at great risk to harsh consequences.

As chief executive officer of the United States, the US President has the responsibility to assure that the nation complies with its international obligations. The inability of the US President to convince the US Congress to pass climate change legislation is not an excuse for him or her to be silent on climate change as long as the United States could make progress in reducing its emissions through other means.

Without doubt, government leaders and especially the President could help citizens understand that responsible citizenship requires them to refrain from unnecessary or wasteful activities that create greenhouse gas emissions. The US President could encourage US citizens, states, sub-national governments, organizations, and businesses to take steps to reduce their carbon footprint through voluntary actions, measurement of greenhouse gas emissions, development of plans that set voluntary targets for emissions reductions, and monitoring achievements.

The US President also could give positive publicity to individuals, local and regional governments, universities, businesses and organizations that achieve notable success in reducing greenhouse gas emissions.

President Obama should also speak up forcefully against the climate change disinformation campaign that is now well-documented while reminding Americans that the US Academy of Sciences has concluded at least four times over the last several decades that human-induced warming is a great risk to people and ecological systems around the world. (For a discussion of US Academy of Science Reports on climate change, see Brown 2011)

The US President should also help US citizens understand that reducing US greenhouse gas emissions is not only in the US interest but also something which is strongly required by ethics and justice. If he did this, he would help US citizens respond to those who oppose climate change policies on economic grounds alone, that in addition to US economic interests, Americans have responsibilities to the victims of climate change to prevent the harsh climate change impacts which are predicted by mainstream science.

And so, US presidential leadership is urgently needed to help minimize the harm that US greenhouse gas emissions are now contributing to in parts of the world. Those who have followed international climate negotiations since they began in the late 1980s know that the US has not only failed to adopt a climate change national strategy that it could commit to help create a global solution to the global problem of human-induced warming but has often been a barrier in international negotiations seeking to achieve a just global solution.

And so the failure of US national leadership on climate change is a significant ethical failure. Every day the US waits to take meaningful action to reduce the threat of climate change, the problem gets worse. Two years of silence, is two years of missed opportunity to begin to align US greenhouse emissions with US ethical obligations. The United States has failed for over 30 years since the US Academy of Sciences first warned Americans that human-induced climate change was a looming threat. (For a discussion of reports of the US Academy of Science, see Brown, 2011.) After 30 years of US inaction on climate change, the US President has a duty to loudly speak up and encourage US citizens to reduce the threat of climate change.

References:

Brown, Donald (2011) The US Academy of Sciences’ Reports On Climate Change and The US Moral Climate Change Failure. EthicsandClimate.org. http://blogs.law.widener.edu/climate/2011/05/25/praise_and_ethical_criticism_of_the_united_states_academy_of_sciences_reports_on_climate_change/

Romm, Joe (2012) The Sounds of Silence on Science: The Country Is on Fire, But Obama Isn’t, Climate Progress, http://thinkprogress c.org/climate/2012/08/15/696291/the-sounds-of-silence-on-science-the-country-is-on-fire-but-obama-isnt/

United Nations (UNFCCC) (1992) ‘United Nations Framework Convention on Climate Change’, UN Document, A: AC237/18, 29 May 1992.

United States Environmental Protection Agencey (EPA) (2012) What is EPA Doing? Climate Change, http://www.epa.gov/climatechange/EPAactivities.html

Vlassic. Bill (2012) US Sets High Long-Term Fuel Efficiency Rules for Automakers, New York Times, August 29, 2012: B!

Wenner, Jann (2012) Ready for a Fight: The Rolling Stone Interview of Obama, Rolling Stone, http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CCIQFjAA&url=http%3A%2F%2Fwww.rollingstone.com%2Fpolitics%2Fnews%2Fready-for-the-fight-rolling-stone-interview-with-barack-obama-20120425&ei=G-g7UIb_DYK56wHs5YHQDg&usg=AFQjCNFNQr8p0NP4-39vBQkEEL8Git1O2A&sig2=NwVTv8vmklSpVFwu_-kLJA

By:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown@mail.widener.edu

The Ethical Abhorrence of the Climate Change Disinformation Campaign, Part 3

This is the third in a three part video series that looks at the ethical obnoxiousness of the climate change disinformation campaign. All three of these are available on http://ethicsandclimate.org. The first in the series introduced the concept of the disinformation campaign that has been described in a rich sociological literature while explaining why this movement has been so ethically abhorrent. The second entry looked at some of the specific tactics of this campaign while distinguishing this phenomenon from responsible skepticism. This entry continues the examination of specific tactics and concludes with lessons learned about this disinformation campaign.

To view the other two videos in this series see the two proceeding entries on this website.

A much more detailed four part written analysis of the disinformation campaign is available on this website under the category of “climate disinformation.”

The series is:

1. Ethical Analysis of the Climate Change Disinformation Campaign: Introduction to A Series Series.

2.Ethical Analysis of Disinformation Campaign’s Tactics: (1) Reckless Disregard for the Truth, (2) Focusing On Unknowns While Ignoring Knowns, (3) Specious Claims of “Bad” Science, and (4) Front Groups.

3. Ethical Analysis of Disinformation Campaign’s Tactics: (1) Reckless Disregard for the Truth, (2) Focusing On Unknowns While Ignoring Knowns, (3) Specious Claims of “Bad” Science, and (4) Front Groups

4. Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign

B y:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

Ethics and Climate

Donald Brown

Category Archives: climate change policy-making

Ethical Issues with Relying on Natural Gas as a Solution to Climate Change

Will Hurricane Sandy Remedy The US Media’s Grave Failures To Adequately Cover Climate Change?

(CBS News, 2012)

Five Grave Communications Failures of The US Media On Climate Change

An Ethical Analysis of Mitt Romney’s Climate Change Views-Part Two

The Practical Importance For Policy Of Ignoring The Ethical Dimensions of Climate Change

How US Climate Change Law Must Be Reconciled With Existing International Law and Ethical Obligations.

An Ethical Analysis Of US Presidential Candidate Mitt Romney’s Views On Climate Change

The Silence of US President Obama on Climate Change-A Serious Ethical Lapse?

The Ethical Abhorrence of the Climate Change Disinformation Campaign, Part 3